Question:

“What does it mean for the Lord Jesus Christ to have authority among the groups that call themselves by His name?”

To understand what is at the heart of Christ’s authority we need to come to an understanding of what is in His name. So before I begin to write on the authority of the Lordship of Jesus Christ amongst His believers let me first address that there is something very significant in the name of Jesus.

Something about that Name
By Frank Maycock

When my wife and I first found out that we were going to have a child, one of the major factors for us was his or her name. At the time my wife was expecting our son, who is now 27 years old, I was working as a youth pastor and was placed in charge of 125 youths in junior high. As we were discussing the name of our son, my wife would mention a name but I had images of someone from the youth group with that name. Choosing a name was not an easy task. We did not want just any name for our son, but we wanted something Biblical, a name that had a powerful image in our mind.

As parents we tend to choose names that mean something to us. In the movie The Namesake a young man was given a name that in many ways embarrassed him. The family was from India and they moved to the United States before their son was conceived. They named the child Gogol, after the author of a book the father was reading when he was in a serious train accident. The son wanted to change his name because he wanted a name that was more accepted by others. The father then shared how the name Gogol speaks of the wonderful gifts that have come to him ever since he first read that book. Names take on meaning, they matter to many families, and they speak of history or memories. Names often times have tremendous significance to the family and to others.

We see the importance of names in Scripture as well. Many times the Lord directed a person what to name his child. We read in Hosea 1:3-4: “So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. Then the Lord said to him: ‘Call his name Jezreel, for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu.’” The name became a message to the people as to what the Lord was going to do. Each child of Hosea was given a name to communicate what the Lord was going to do and how He felt.

In Matthew 2:20-21; We read “But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins’”

The Greek name for Jesus is the equivalent of the Hebrew name Yeshua, which means, “The Lord shall save.” We read that proclaimed in Matt 1:21 “…For He will save His people from their sins.” God the Father was establishing the credentials for His Son. In His name we discover not only the power that comes to those who believe but also salvation power that changes hearts and lives for those who believe and call upon that name.

I want to stop and focus on the importance of the words that are being used in Matthew. The first thing we need to look at is the command to Joseph when the angel said to him, “you shall call his name Jesus.” God the Father through the angel gave Jesus his name because He wants us to know his purpose for us – to save us. The purpose of coming to earth was not only to perform glorious miracles, or to simply show us what he is capable of, but up front God’s intentions are known in the name of Jesus. He came to take away all our sin. Christ, before time existed, spoke mankind into being and then came in the flesh to save us so that we can continue to glorify Him.

The Word of God grabs the essence of the power of Jesus’ name in Phil 2:5-10. In verses 8-10 we read, “And being found in appearance as a man, he humbled himself and became obedient to the point of death, even the death of the cross. Therefore God also had highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and those under the earth.” The Word of God is speaking of the power to save in Jesus’ name. That is why He is glorified. For centuries people have stood in awe that the God who created the heavens and the earth came in the form of a man and died so we might be saved. His name, and personhood deserves our respect, our allegiance and our very being.

The second word in Matthew 2:21 that deserves our interest is the word “will.” If you are a child of God – one who has repented of your sins and has trusted Christ with your life – then you have entered into what is known as regeneration. It is in that process that we experience what Jesus did, does and will continue to do for the elect. It doesn’t matter your age, background, skin color or education. I have heard people say that Jesus won’t save him or her because of what they have done. That is shame talking; Jesus says what He will do because of His very nature and power that is exemplified in His name. He will heal the broken-hearted and transform the mind of those who are willing to trust in Him as their Lord and Savior. This is what He has done, and will continue to do. He seeks out those who are lost.

If you minimize the power of the name of Jesus then there is a great chance that you minimize the person of Christ in your life. Some simply say that “Jesus is the reason for the season.” That, my dear brothers and sisters, minimizes the power of His name and should be repented of. He is more than a reason for a season: He is more than simply a person you can pray to. He is more than just a friend. If you ever want to get life right you have to make Jesus the reason for your life. Life is not about family, friends, jobs and hobbies. If anything takes first place in your heart and life other than Jesus Christ you are being deceived. Life is all about Jesus. Too often in the hearts and lives of believers Jesus is just a name in the rolodex, only someone to be called on when they feel they need something.

The question that people need to address is how much ownership (Lordship) have they given to Jesus? Is Jesus simply the filler of your life where you can use Him as you choose? When you want something do you simply pray in His name? As a believer in Jesus every decision has to include Jesus or else He is not Lord of that moment. Every prayer you pray has to have His will in mind or else He is not Lord of that prayer. He has to be a believer’s substance for life and not simply filler on a Sunday morning or when you need something. The very reason for our existence is to magnify and glorify the Lordship of Jesus Christ.

With this in mind let us now take a look at the question at hand. When as believers we come to experience the power of the name of Jesus we come to understand His authority. It has been said many times and in many ways that there can only be one leader. I work at an organization that has many people in positions of leadership but there is truly only one leader, the executive director. He is the one on whom the major decisions fall.

When it comes to spiritual things, our relationship with the Lord Jesus Christ is no different. Some seem to operate, whether consciously or unconsciously, with the idea that Jesus is Lord as long as He does what they want, when they want, the way they want it. To admit that He isn’t Lord is to admit to others that their faith is conditional. So many put on a mask in their minds and with their mouths that He is Lord and He has authority, but in reality they are deceiving themselves and others.

If Jesus was Lord of the church it would not be in the chaos that is today. The church would love more, show more grace and mercy, and seek forgiveness while forgiving others. The church would be investing in those who have fallen and looking for restoration; or praying for the homeless, clothing those who are naked and feeding those who are hungry. People would be going to church and simply worshipping the Sovereign Lord, not worrying about what he has to do next or why the church service is going longer than usual. If Jesus were Lord we would be sharing the Gospel with the lost and inviting the stranger into our homes.

The question that we need to be dealing with is why doesn’t He have authority? Simply put, it is because Jesus is not Lord. If He is not Lord of our lives, the church cannot get to the place where God’s people can experience His power. Each believer needs to honestly look at his or her life and ask, Is He truly Lord of your emotions, Lord of your thoughts, and Lord of your actions?

The fact that needs to be recognized is that Jesus has authority whether we like it or not. That authority was given by God the Father. We read in John 5:24-30: “I tell you the truth; whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. 25 I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son to have life in himself. 27 And he has given him authority to judge because he is the Son of Man. 28Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done good will rise to life, and those who have done evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.”

We read that Jesus has been given authority both over life and death. God the Father has given that authority to Jesus to be executed. Jesus is life and we can either receive or reject Him. If you reject Him you will see for yourself one day that you made a bad choice, and you will wish that you made the right choice, giving Him control of your life.
What then should our response be to His authority? “20 When you were slaves to sin, you were free from the control of righteousness. 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22 But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. 23 For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”(Romans 6:20-23).

The Word of God tells us that we need to be slaves to righteousness. This can only be achieved when we become willing slaves of Jesus Christ. The society which has impacted the church today wants us to believe that we are slaves to no one. The church has moved away from slave talk and instead talks about what it means to be a servant. Servants have choice, but slaves don’t. As slaves to Jesus Christ the church needs to see and say that they have no choice, because He is Lord – Lord of my choices, Lord of my pocketbook, Lord of family, Lord of the internet, Lord or my music, Lord of my television, and Lord of my attitude; in essence Lord of everything in my life. I am His slave.
The church does not want to hear that. It wants to run from that kind of language because it makes people uncomfortable. People do not want to be a slave to anyone, especially someone who does not give them what they want, when they want it. People would rather be their own Lord than a slave to someone else.

If you have this kind of attitude, you lose sight of the meaning of being a slave of the Gospel. The Gospel is about love, life and salvation. The Father knows what is best. The Father will discipline the church to make it more receptive to receiving His love and His will. In order for you to be recipients of the Lord’s great plan for your life you need to be willing to continue to surrender to Him and be His son slave. In Isaiah 55:8 we read; “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord.” To be a slave is to admit that you do not understand what God is doing, and what you see doesn’t make sense, but you will trust and obey. It is then that you are effective in seeing and discovering more of what the Lord has to offer.

You live in a world that is trying to control your thoughts and actions. You need to be renewed as God’s word says in Romans 12:1-2: “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

A few weeks ago I heard of an elderly lady who stood up in front of her church and testified that for the first time she had accepted Jesus as Lord of her life. This shocked the church because she was one of their strongest members. She looked the part and acted the part, but her life was void of His Lordship. The transformation for her was her changing from someone who knew the Bible to one who had the indwelling presence of the Word imbedded in her life. She went from someone who knew about Jesus to becoming a slave to Jesus. She stopped worshipping the created and started to worship the Creator.
So many things can get in the way of making Jesus Lord and people slaves to that Lordship. The best way to know if you are slave to Jesus is to ask the questions: Are you more passionate about your hobbies than the Lord? Are you more interested in the committees you serve on in church than worshipping the Creator? Do you stay away from church because your children are coming to visit instead of giving worship priority? Do you tithe 10 percent to the local church? If you are struggling with any one of these or things like these then you are struggling against being a slave to Jesus. You can’t keep one foot in the world and the other in the kingdom and call Jesus your Lord. He wants both feet established in the work of the kingdom.

To name the name of Jesus is to be a slave to the risen King. It is to know that there is nothing more important than Him and His will for your life. To be a slave is the greatest place you can be because only then do you get to experience what it really means to be son or daughter of the risen King. To be a slave is to know what it’s like to call out “Abba Father” and to truly know God .

Morality – “1. The quality of being in accord with standards of right or good conduct
2. A system of ideas of right and wrong conduct”
Ends – “Something toward which one strives”
Means – “A method to attain an end”
(American Heritage Dictionary)

Ubiquitous Che asked the following question in response to my last post:

Is living a moral life a means to an end, or is it an end in itself?

If living a moral life is a means to an end, what is the end?
If living a moral life is an end in itself, what’s so special about it?

… I’m genuinely curious to know your answer whichever two of the above three questions are relevant to your worldview.

This question is important because it hits the crux of what makes Christianity unique. Let me deal with the possibilities of morality being an ends and morality being a means, and then I will give my answer in regards to the Christian worldview.

For most religious worldviews, living a moral life is a means – it is the method used to attain salvation. A code of right and wrong, often including mandatory religious observances, must be kept. If it is kept perfectly enough as determined by the particular system, the devotee may attain the system’s view of paradise, be it a literal place, a state of mind, or even the cessation of consciousness itself.

It should be noted that this category includes not only the religiously devout, but also those everyday nominals who view themselves as generally “good people” and whose view of God fosters the belief that this will get them to heaven. Again in this case morality is a means – being a “good person” gets one into heaven.

On the opposite end of the spectrum we find the humanistic worldviews, which view morality as an end in itself. Adherents of this perspective often view the goal of their lives as doing good things. There is no eternal purpose in all this, no end to attain or ultimate reward to reap. Even for the one who does seek recognition, I will categorize them here because of a lack of eternal end. Morality is the goal because they believe this life is all there is and it should be lived the best we can.

Now to the question at hand. I am answering in regards to Christian morality because this is the worldview which I defend as the only fully coherent and consistent one. I am referring to a biblically Christian morality – one that adheres to the Bible. I am not talking about people who merely call themselves Christians but fail to live within the moral framework of their profession.

Biblically speaking, morality is not an end in itself. It is true that there would be nothing special about the Christian religion if this were the case.

Neither is Christian morality strictly a means, a way to get to something eternal, in the classic sense.

Now let me qualify those statements lest I confuse some and be met with cries of “heretic” from others.

What do I mean when I say morality is not a means? If we view salvation as the goal of religion, biblically speaking doing good things doesn’t save anyone. The heart of the Gospel message is that all people are born sinful and thus unable to attain salvation by their own means. Anyone less than perfect may not enter God’s presence, which is the essence of eternal salvation in heaven. Because of this, God made a way for mean to be “born again,” spiritually remade as God originally intended, through the sacrifice of Christ on the cross. The Bible says, “For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast” (Ephesians 2:8-9). In biblical Christianity salvation is not attained by means of good morality, but is received by faith.

So what part does morality play in the Christian life? After all, Christians are constantly condemning immoral behavior and crying out on behalf of God’s moral law.

Biblically Christian faith has its outworking, its outward manifestation, in good deeds. The sinful nature everyone is born with is put to death in Christ and a new man is made. The result is someone eager to live a good moral life, not because it will save them from hell and get them into heaven, but because of the love of God that they now possess as a result of the supernatural act of the salvation of their soul. One who has received Christ as Lord desires to serve him with their life. Good morality and good deeds result.

We may end up with a couple different types of people: those who have some sort of morality without having put their faith in Christ; and those who profess Christ but whose lives contradict their profession. For the one who claims their know Christ but does not live a moral life, you can be sure they do not really know him at all, for the Bible says the Christian will produce good “fruit” in keeping with repentance. For the one who has morality without Christ, their morality as an ends still has no significance, and as a means produces no salvation.

To answer the question briefly, Christian morality is neither an end or a means. The end is salvation. The means is Jesus Christ. Morality flows from the faith that flows from the heart of the one who has receives the means so that they may attain the end.

I have purchased and begun to read Ravi Zacharias’ new book The End of Reason. It is a fascinating study, and a strongly worded one at that, against the new atheism and the ideology it promotes. I would like to write more about this as I finish the book, a 128-page letter in response to Sam Harris’ Letter to a Christian Nation. For now, here are two examples of where the atheistic worldview breaks down.

First in the issue of morality: The atheist has no absolute point of reference to claim anything is right or wrong. Sam Harris claims to believe in morality, but never answers the question of where morality comes from. If it comes from within oneself, my morality may contradict yours, and we still have no answers. Relative morality is not morality at all, merely preference.

Stemming from this point, the example is given of a woman who called in to a radio show Zacharias was a guest on accusing him of putting up all this fight merely to rid women of the “right” to an abortion. He answered her by asking her why she believes (as Harris does) that God choosing to end the lives of some while saving others makes him immoral, while she sees her choice of ending the life in her womb as a moral right. You cannot hold God up to a different standard than you yourself believe in. Harris even went so far as to state in his first book that in some instances a person’s belief system is a justification to kill them (implying of course that Christians may be killed for morally acceptable reasons). Yet he shakes his fist at God for allowing atrocities such as Auschwitz.

There are many more contradictions along the way as well. What it boils down to is this: While the new atheists claim to have a rational worldview while anyone who believes in God is irrational, in reality it is the atheistic worldview that breaks down in the end. As Zacharias puts it, “The Bible outlives its pallbearers.”

I stumbled across a quick post today entitled “Is Atheism a Crutch?”. It made me go “hmm” because I have been thinking a similar thought these days.

Ravi Zacharias postulates that most atheists are not so for intellectual reasons but for moral reasons. In other words, many have not chosen atheism because they don’t think there is enough evidence for God or anything like that, but because they echo Huxley’s sentiment that they want this world to be without God and without meaning so they can do whatever they want without consequence. I tend to agree.

I am not saying that all atheists are immoral buffoons, but I do agree with Ravi. At the heart of atheism many times is not the rejection of God’s existence but the choice not to serve, worship, or really think of him at all. At the heart many atheists are not really atheists but simply irreligious.

Most of the people I have encountered who profess atheism do so out of rebellion in one way or another. They do not want to have God on their consciences telling them what they are doing is wrong. They do not like feeling guilty about sin and fearing hell.

By the way, conviction is not a bad thing, and fear of hell is not a bad reason to seek God’s mercy. In fact these are the very reasons we seek God – so he will make us into new creations in Christ Jesus. Salvation is not just “fire insurance,” but a new life that is born out of true sorrow and repentance.

So the root of both atheistic irreligion and Christianity is morality. Many atheists are so because of rebellion in one way or another, wanting to write their own moral laws. Many Christians have become Christians because they have seen the moral bankruptcy of their lives and the moral perfection of a holy God.

I was browsing around www.exmormon.org and read some people’s accounts of what caused them to leave the Mormon church. I was saddened by what much of what I was reading. Many people who left the church had written off religion altogether.

This is not completely unreasonable. I’ve been to churches that hurt me and I know that I was hesitant to return to church for fear of the same kind of manipulation. But the truth is that just because one church hurt you doesn’t mean that there isn’t truth out there to be found.

There is a humorous commercial on our local Christian radio station. It depicts two men sitting down to eat at a restaurant. One of the men refuses to order anything but pickles because that is the only thing that he’s ordered that hasn’t been messed up in the past. They messed up his cheeseburger or so he’ll never order a cheeseburger again – you get the idea. Then they bring the wrong kind of pickles and the guy swears off that too. The point of the commercial bears a truth: just because something bad happened in the past at church doesn’t mean that God isn’t real and the gospel isn’t true.

I’m sorry to see so many people hurt by the deception of the Mormon church. I wish that these people would see that God is real and the Bible is true. The message of the Mormon church has perverted the message of the Bible.

To get to the truth you need to search for it. It doesn’t make sense to swear off truth because someone who claims to have it really doesn’t. It’s hard, but you need to dust off your feet and move on, getting to the real message of the Word of God. Nothing less will do.

The Bible warns against men in too high esteem.

You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere men? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe – as the Lord has assigned to each his task. I planted the seed, Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow (1 Corinthians 3:3-7).

We are also warned not to hold ourselves in too high esteem.

Do not deceive yourselves. If any one of you thinks he is wise by the standards of this age, he should become a “fool” so that he may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; and again, “The Lord knows that the thoughts of the wise are futile” (1 Corinthians 3:18-20).

Too often in the scholarly realm the man is put on the pedestal. It then becomes more important what men say than what God says. Besides holding men and their teachings too highly, many educated men and women become proud of their status of wisdom in the eyes of the world. But the Bible tells us that God’s idea of wisdom is radically different from man’s.

Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?… Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God – that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord” (1 Corinthians 1:20, 26-31).

So we are not to boast in worldly wisdom but in the gospel of Jesus Christ, for it is the work of the gospel that has made us who we are today in Christ Jesus.

We are given many warnings in the Word of God about what happens when we boast in our own wisdom. “Knowledge puffs up, but loves builds up” (1 Corinthians 8:1b).

If I speak in the tongues of men and angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I posses to the poor and surrender my body to the flames but have not love, I gain nothing” (1 Corinthians 13:1-3).

If we miss the point of the gifts God has given us – if we do not love God with all we are and love others as Christ loves us – our work is meaningless. It doesn’t matter how many books you’ve read, if you have a college degree, or if you have climbed the academic ladder as high as it goes. It is possibly to completely miss God and what he’s doing if you become puffed up about yourself. We are warned, “Do not think more highly of yourself than you ought” (Romans 12:3).

Do you need proof that God delights in using people this world views as foolish to confound the wise and to do his work? Look at D.L. Moody. Moody only had a sixth-grade education, and he went on to lead hundreds of thousands of people to Christ. More than that, our Lord used him to found a Bible college that is still standing today. Or look at A.W. Tozer. Tozer wasn’t educated either, but he was a man who knew God better than most scholars, and his life, preaching and writing showed it. A.W. Tozer preached by the power of the Holy Spirit. No education can replace that.

I’m not saying that education in and of itself is a bad thing, but that basing one’s worth on education is unbiblical and sometimes idolatrous.

Ecclesiastes, that great book of the Bible themed on meaning and futility, ends with these words:

Of making many books there is no send, and much study wearies the body. Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil (Ecclesiastes 12:12-14).

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think” (Martin Luther King Jr.).

“Come now, let us reason together,”
says the LORD.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.

If you are willing and obedient,
you will eat the best from the land;

but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the LORD has spoken.

(Isaiah 1:18-20)

Call me old-fashioned, but I believe in absolutes. I believe there is such thing as truth. I believe the Bible is God’s infallible Word and serves as our reference point for knowing God’s mind in matters of truth. I believe Jesus Christ is the only way to salvation, just like the Bible says. I also believe these things are not merely matters of faith but of reason. I think they make sense.

These kinds of ideas are seen today as things of a bygone era, things our parents and grandparents believed, but things that have no bearing on our lives today.

Interestingly, I’m not an “old” person – I’m in my early twenties. Nor was I raised in the church – I had heard some things about God as a child but did not become a born-again Christian until I was 19. I do not fit the stereotype of old-fashioned Christianity. My daddy isn’t a preacher. My mom wasn’t a praying woman when I was growing up. They didn’t drag us to church or make us listen to boring sermons. They didn’t push their old-fashioned views on us, indoctrinating us before we knew better. There’s nothing wrong with being raised in the church or with teaching your kids what’s true and right. I encourage these things. I’m just saying that that wasn’t me.

The truth is that truth exists, and it is not old-fashioned to say so.

This weekend the Christian church commemorates the most important event in the history of our faith – the resurrection of the Lord Jesus Christ. I’d like to wish you all a very happy Easter. We will be taking this long weekend off blogging as we’re going to be away from our internet connection. We’ll be back, Lord willing, on Tuesday.

1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.

9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.

12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
“Let us eat and drink,
for tomorrow we die.” 33Do not be misled: “Bad company corrupts good character.” 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

(1 Corinthians 15:1-34)