Gospel Proclaimed and Judgment Warned

April 2, 2008

“Come now, let us reason together,”
says the LORD.
“Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.

If you are willing and obedient,
you will eat the best from the land;

but if you resist and rebel,
you will be devoured by the sword.”
For the mouth of the LORD has spoken.

(Isaiah 1:18-20)


Happy Easter

March 20, 2008

This weekend the Christian church commemorates the most important event in the history of our faith – the resurrection of the Lord Jesus Christ. I’d like to wish you all a very happy Easter. We will be taking this long weekend off blogging as we’re going to be away from our internet connection. We’ll be back, Lord willing, on Tuesday.

1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.

9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.

12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.

20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
“Let us eat and drink,
for tomorrow we die.” 33Do not be misled: “Bad company corrupts good character.” 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

(1 Corinthians 15:1-34)


He Who Dwells With the Lord

February 1, 2008

1 LORD, who may dwell in your sanctuary?
Who may live on your holy hill?

2 He whose walk is blameless
and who does what is righteous,
who speaks the truth from his heart

3 and has no slander on his tongue,
who does his neighbor no wrong
and casts no slur on his fellowman,

4 who despises a vile man
but honors those who fear the LORD,
who keeps his oath
even when it hurts,

5 who lends his money without usury
and does not accept a bribe against the innocent.
He who does these things
will never be shaken.

(Psalm 15)


Proverbs, Wisdom and the Fear of the Lord

January 28, 2008

2 [Proverbs are] for attaining wisdom and discipline;
for understanding words of insight;

3 for acquiring a disciplined and prudent life,
doing what is right and just and fair;

4 for giving prudence to the simple,
knowledge and discretion to the young-

5 let the wise listen and add to their learning,
and let the discerning get guidance-

6 for understanding proverbs and parables,
the sayings and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge,
but fools despise wisdom and discipline.

(Proverbs 1:1-7)


Paul In Athens

January 18, 2008

16While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we want to know what they mean.” 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.

24″The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. 25And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else. 26From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live. 27God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us. 28’For in him we live and move and have our being.’ As some of your own poets have said, ‘We are his offspring.’

29″Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by man’s design and skill. 30In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead.”

32When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33At that, Paul left the Council. 34A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

(Acts 17:16-34).

Editor’s Note: We hope you’ll forgive us for missing a couple posts these last two weeks. We’ve been having all sorts of server troubles here, and the internet has been down a fair bit of the time. We hope to have things cleared up soon. Thanks for bearing with us!


Merry Christmas

December 25, 2007

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Isaiah 9:6).

Merry Christmas!


A Perspective on Mary

December 21, 2007

Before I got married I did a short stint in the Canadian Armed Forces pursuing chaplaincy. While I was there I got into a discussion with a few of the Catholic students in my course about my perspective of Mary, the mother of Jesus. I was asked why I think it’s wrong to pray to Mary, and how I view her if not in that kind of veneration and devotion.

The answer to the first question is two-fold. First, the Bible says that we are not to pray to images and idols (Deuteronomy 5:8-10). This covers the worshipping of statues and pictures of Mary. But for those who claim they are not worshipping an image but praying to or venerating Mary as a mediator, 1 Timothy 2:5-6 says, “For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men – the testimony given in its proper time.” Throughout Scripture it is seen that under no circumstance should anyone other than God be prayed to.

I would like to now shift our attention to the second question. If we are not to worship or venerate or pray to Mary, what should our attitude be towards her?

Mary was a woman of great faith. She had the faith courage to say, “I am the Lord’s servant. May it be done to me as you have said” (Luke 1:38). Mary is a picture of faith and obedience to God. As such, she is someone who is to be viewed as an example for our faith in life.

Besides putting her trust in God, Mary proclaimed God’s glory (Luke 1:46-55). She remained faithful to her betrothed and remained pure until after the Lord’s birth (Matthew 1:25). She fulfilled the requirements of the law (Luke 2:39) – that same law which her child would ultimately fulfill once for all on the cross. She treasured everything the Lord was doing in her heart (Luke 2:51).

This Christmas season, let us remember that the faith of the young woman Mary is one to be emulated in our own lives. May we also say to the Lord “I am the Lord’s servant,” and submit to do everything he has called us to do.


What About Intelligent Design? – Part 8 – Concluding Remarks and Scripture

December 19, 2007

I hope that this series has been helpful to shed some light on the subject of Intelligent Design. In closing I would like to share a few verses from the Word of God addressing the issue of creation.

“The heavens declare the glory of God; the skies proclaim the word of his hands” (Psalm 19:1).

“The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse” (Romans 1:18-20).

“Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 12:13).


Reaping and Sowing (Planting and Harvesting)

September 23, 2007

“Do not be deceived: God cannot be mocked. A man reaps [harvests, or gets back] what he sows [plants like a seed]. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit [of God], from the Spirit will reap eternal life” (Galatians 6:7-8).


God’s Wrath Against Mankind

September 16, 2007

18The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse.

21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22Although they claimed to be wise, they became fools 23and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

24Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen.

26Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

28Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done. 29They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31they are senseless, faithless, heartless, ruthless. 32Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.

Romans 1:18-32